Natural Wealth

The Forthcoming Book

By Freyja Theaker

Yesterday I was clever, so I wanted to change the world. Today I am wise, so I am changing myself.
— Rumi
 
  • A warm welcome to this part of my website that I am using as a research centre for my next book 'Natural Wealth', to compliment my existing book 'Naturally Being', now available on Amazon here. In Naturally Being I present the understanding of the recognition of true nature and indestructible wholeness. In Natural Wealth, I present thoughts about how this inner revolution affects our views of wealth, money and society as a whole.

  • In this section you will find the core messages of Natural Wealth that I share in the live dialogue sessions.

    I welcome your comments, feedback and links to any useful resources you feel would be helpful for my work. I thank you in advance for any contribution made. Please email me at freyja@naturallybeing.one with this information.

  • Spiritual Beginnings
    Brought up by a politically minded father and a mother who is a spiritual medium. I joined a Japanese Buddhist organisation at the age of 19. The fundamental premise of Buddhism made complete sense to me, namely that reality consists of what we may call a singular consciousness. Open minded to this idea already, I embraced Buddhism with gusto and became a senior youth leader in that organisation throughout my 20’s and into my 30’s. I always saw material reality as a means to serve spiritual understanding. I am very grateful for the profound philosophy and spiritual encouragement I gained from that organisation; however, by my late 30’s I had left it as my spiritual understanding took me beyond organised faith. At that point the other aspect of my enthusiasm took hold in a significant way.

    Societal Innovation
    At the same time as joining the Buddhist organisation I started my degree in Economics and Social Science. From here I wrote my undergraduate thesis in 1986 about ‘Holisitic Economics’ which is available to read here. I embarked on a career as a teacher then radically shifted to work for a decade as an IT consultant in the City Of London for The Lloyds Reinsurance Market and The Bank Of New York. As I left the Buddhist organisation by my late 30’s I also left my corporate career to pursue life as a social entrepreneur. From here I formed an international project headed by myself and thought leader in alternative economics, Dr Hazel Henderson to create an organisation we called Via3 which was an online community currency platform to help non-profit organisations. Following this project I formed another enterprise with the support of Body Shop founder Dame Anita Roddick to supply eco-friendly office services to the UK.

    Bringing It All Together
    Following a decade working on these projects I retired from social entrepreneurship to become a Human Givens psychotherapist in my 50’s and worked with a UK based charity to support army veterans who had been heavily traumatised using the remarkably powerful techniques of modern psychotherapy and in particular the Human Givens ‘Rewind Technique’ for trauma. During this time I experienced a powerful and life-changing glimpse of true nature, and from here I brought together all the strands of my experience in non-duality and social psychology to form Naturally Being.

  • Natural Wealth is an educational workshop that provides a space for us to explore our understanding of wealth and our relationship to money, from the perspective of recognising our true nature as the impersonal aware reality reading these words.

    Although money has emerged in human society as a beautiful tool to help it function, all too often it has become one of the leading causes of stress.

    Understanding this issue is one of the most pressing topics of our age. It goes to the heart of our materialistic, growth-centred way of living.

    As acknowledged by leading central bankers, the financial industry also has a vital role to play in protecting the environment and helping develop society by assisting people to establish a balanced and healthy way of living that liberates us rather than confines us.

    Individually, we can also take responsibility for achieving this directly. By understanding the nature of ourselves and addressing our inner sense of lack and fear, we can do much to help our relationship with money, which may trigger anxiety.

 

The Core Message Of Natural Wealth

 

1. Reality Is One And Conscious

 
 

2. Patterns Of Survival Reflect Conscious Reality

 
 

3. Patterns Of Society Reflect Conscious Reality

 
 

4. Money Is A Gift To Support Wealth

 
 

5. Wealth Depends On How We View The Self

 
 

6. If We Identify As A Separate Self, Our Innate Capacities Function Self-Destructively

 
 

7. The Belief To Be A Separate Self Distorts Our View Of Wealth And Relationship With Money, Both Individually And Institutionally

 
 

8. We End Up Using Money To Control, Avoid And Suppress In Contrast To Supporting Our Healthy Expression

 
 

9. Wealth And Money Becomes About Power Over Existence Rather Than Flowing With It

 
 

10. How Money Is Created Reflects This Materialistic View Of Wealth

 
 

11. This Form Of Money Distorts The Healthy Balance Of Society And Turns Value On Its Head

 
 

12. The Institution Of Money Becomes A Global Religion To Solve Fear

 
 

13. It Borrows From Humanity’s Need For Transcendental Meaning To Lend Itself Credence, Whilst Not Honouring The Debt

 
 

12. Is All This Working? Statistics Are Not Conclusive

 
 

13. Money Worries Certainly Remain One Of The Leading Causes Of Stress

 
 

14. All Too Often Organisations Are Burning Individuals Out Due To Their Own Financial Pressures.

 
 

15. The Demand For Economic Growth Is Putting Enormous Pressure On Our Earth’s Resources.

 
 

16. Can We Accept That The Strategy Of Trying To Find Happiness Through Material Wealth Is Making Us Treat Money Like A Drug Rather Than The Useful Tool It Can Be?

 
 

17. Using Ancient and Modern Wisdom We Can Understand And Reconnect To Our True Nature That Is The True Life-Affirming Source Of Wealth

 
 

18. As We Recognise The Innate ‘Natural Wealth’ Of Our True Nature, We Break The Addiction To Misusing Money As A Solution To Fear and Instead Trust That Abundance Appears Without Fail And Our Lives Naturally Achieve Balance.

 
 

19. Could This Understanding And Experience Of Our Innate Wholeness Be The Next Evolution In Helping Us Understand Wealth And Use Money Intelligently At All Levels?

 
 

20. Free Of Ideology, Or Trying To Change The World As A Means Of Creating Happiness, We Can Nevertheless Creatively Experiment With The Many Emergent Ideas Of Evolving Money Based On Love, Truth And Beauty In Our Freedom Of Expression.

 
 

If you would like to join me and others for my next online 3 hour dialogue session to discuss this message please book below.

Freyja’s ingeniously distilled framework is very insightful and might just rock your world. In a good way. Understanding the internal and external mechanisms of how money works and how we work with money has already unlocked new levels of understanding for me.
— Attendee - Business Owner
Naturally Wealth has significantly changed for the better the way I understand money. Freyja’s knowledge as an economist and psychotherapist and her experience and study of consciousness allows her to cut through limiting thinking, cultural conditioning and money myths. The program lead me to adjust my view of ‘money as a thing’ (surrounded by scarcity) and to instead see ‘money as a tool’ (and an abundant one at that). Richness and security have a wider, deeper meaning for me now and within a short few weeks, I’d made some bold business decisions, adjusted my life priorities, and feel happier and more in control as a result. The very practical tools we were taught meant that, for me, change happened quickly from day one. Now, having completed the course with the coaching back up too, I’m excited to see how life continues to unfold based on this understanding!
— Attendee
 

Further Thoughts and Short Stories About Money and Consciousness

The Pot Of Grey Paint

Once, a man visited a market where a shop owner sold a beautiful array of coloured paints. Every day the man would go to the market, and his spirits would be uplifted as he walked around the shop where the walls were stacked high with pots of paints of all different colours. It was like standing in the middle of a beautiful rainbow, and his soul felt uplifted and happy. If only he could capture this beauty and keep it with him all the time, he thought as he visited the shop more and more. How could he do this conveniently and could be carried around by him so he could keep it with him all the time and feel happy all the time?

Then, one day he had what he thought was a wonderful idea. He thought he would take a sample of all the various colours and put it into one bigger pot that he could keep with him. So, he made his pot and then went to the shop, and he asked the shop owner if he could take but a tiny free teaspoon sample of every single beautiful pot of colour in his shop to put into his one bigger pot. The shop owner smiled at the man and said, ‘be my guest’, yes please take my free samples of paint.

The man excitedly began to fill his pot with all the free samples, carefully putting each in a different place in his bigger pot until he ran of space, and they had to start overlapping. By then, the man was so excited to be collecting all the free samples that he didn’t care anymore and continued to fill his pot. It wasn’t until the end of the day that he looked into his bigger pot with dismay to find that all the bright colours had combined to create a pot of the colour grey.
— Freyja Theaker

The Cult of Money Think

Money has been part of human society since its inception. As human societies grew and it became desirable to build networks of trust beyond immediate groups, keeping track of exchanges through some form of accounting mechanism was a valuable way to facilitate exchange. This allowed people to specialise in their productive activities, which allowed society to grow and for people's lives to become more secure. Beyond the basic need for security, however, money systems also facilitated all other aspects of human activity, such as autonomy, building relationships, and even the search for meaning and purpose.

In today's society, money is governed primarily by an international network of private and government central banks. It is created and distributed into the community primarily through a debt system in public and personal loans. Private banks traditionally create most money in society for profit, although at times of national crisis, we may see government central banks step in and create money directly. To conclude, money is created as a loan to society, which must be repaid, including interest over time. This repayment process is never-ending as the only way the existing total debt can be repaid, including interest, is by creating more money. Therefore, as it stands, the financial system will always create more and more money in the form of more and more debt.

As financial systems evolved over hundreds of years to the present day, we have witnessed an ever-increasing financial wealth inequality. This is inevitable in an economic system that creates money in debt that has to be repaid at interest. The majority of people will always be in debt in this system, therefore paying interest to those who are not in debt and can earn interest. Although this system has helped society advance in some ways, the result is to distort the original purpose of money to help all people in society and more to see money as a system of power and control of the majority of people by the relatively few. This is now hampering the further development of society as the human creative potential of large swathes of society is diverted to the process of earning and paying money to an ever wealthy sector of society.

Materialism of wealth and the current financial system are bedfellows. We can view the financial system as an education system.The financial system creates an economic growth imperative which is, as we have seen, measured in simple monetary terms. This creates an imperative to encourage economic activity, whether it is needed or not, and a sure-fire way to achieve this is to promote people's inherent materialistic desires. The impact of gross materialism on people's lives creates many social, psychological and pressing environmental problems that we are witnessing in society everywhere today. All these, in turn, create yet more pressure for people.

With the financial imperative to keep on repaying never-ending debt, it plunges into crisis if we don't keep the global economy growing by at least 3% per year. The cost of this imperative to grow financially at all costs, fuelled by unnecessary materialistic consumption, has been to create untold environmental damage. This has led to the global ecological crisis we all now face. As the world population grows and more and more people consume, this further fuels the environmental crisis.

When the finance start-up Neyber commissioned research on the cost of employee financial stress in July 2016, it aimed to get employers to buy into its loan scheme for workers. The report, which surveyed 10,000 employees, showed that 17.5 million working hours were lost in the UK to money-related distress. 70% of those surveyed admitted to spending a fifth of their working hours worrying about finances, costing the economy 120.7 billion pounds a year.

The disparity of financial wealth between men and women is still significant. Research shows that women are in more debt than men as they have no choice but to borrow to live. Globally this could mean that women are paying men to live on planet earth.

Any portion of gift labour in a job will tend to pull it out of the market and make it a less lucrative – and a ‘female’ – profession. To quit the confines of our current system of gender means not to introduce market value into these labours but to recognize that they are not ‘female’ but human tasks. And to break the system that oppresses women, we need not convert all gift labour to cash work; we need, rather, to admit women to the ‘male,’ moneymaking jobs while at the same time including supposedly ‘female’ tasks and forms of exchange in our sense of possible masculinity.
— The Gift: How the Creative Spirit Transforms the World by Lewis Hyde

The effects of our current financial system on human psychology are multi-layered. There are now widely recognised patterns of behaviour with money that arise from our internal neurology as well as the conditioning power of the financial system itself. Money is now recognised as the number one stressor in most people's lives and relationships. Common themes emerge that money is often used (or we could say 'misused') as a drug or even weapon or other external things that compensate for some form of lack of internal mental balance. This is not just a matter for the financially wealthy or extremely poor. It is a matter for us all. In addition, the financial service industry has not always helped people manage their financial affairs responsibly and, on the contrary, has often encouraged people to get into unsustainable debt. The overall effect is a vicious circle between inner psychology and a distorted finance system.

As a society, we need to find a re-frame our relationship with money and materialism to reverse the trend to make these things the most important things in life to become a supportive tool for our individual and social well-being. We need to turn the pyramid of power that money has created on its head. In the process, we can evolve a financial system based on economic principles that genuinely support the well-being of all people and protect the environment.

 

Recognising Inner Wholeness

The divine circulations never rest nor linger. Nature is the incarnation of a thought, and turns to a thought again, as ice becomes water and gas. The World is mind precipitated, and the volatile essence is forever escaping again into the state of free thought.
— Ralph Waldo Emerson

Whose responsibility is this? In reality, it is everyones. Yes, there must be structural changes to the financial system far more significant than hitherto envisaged. Many organisations, groups, and governmental departments are working on this issue. At the same time, we need a form of social-psychological spiritual education that goes beyond simply educating people how to manage money well to empower people with more profound knowledge on how to make fundamental choices vital for their happiness and that of the community at large.

Modern neuroscience can empower people with simple and practical knowledge to break the over external dependence on money and take back control of their lives. Neuroscience and psychology, along with ancient wisdom, tell us that a set of innate needs drives our lives. Our natural mind-body systems have evolved to ensure these needs are met in balance. Achieving this balance is then the optimal state for human beings to live. This innate programming of the body-mind works optimally when we are abiding knowingly as our true nature and not identifying as it.

Naturally Being teaches that there is an inextricable link between people's inner and outer lives. It turns out the self and environment including the entire universe are one organism. By recognising innate natural wholeness this is simultaneously reflected throughout the universe.

 

The Women Who Lived In A Wooden Hut

Once there was a woman who lived alone in a small, wooden hut in the middle of a forest. The hut was basic but reasonably comfortable, although water would drip through holes in the roof onto her bed when it rained. The woman kept meaning to fix the roof, but as soon as the sun shone again she forgot about it until the next time it rained. In front of the hut was a small pile of old bricks left by the previous owner. She kept meaning to tidy up the pile of bricks up but never got round to doing that either.

The food that grew naturally in the forest was enough for the woman. Sometimes, she would talk to a traveller who passed by her hut but most of the time she was happy alone. Then one night out-of-the-blue, she had a dream in which she owned a beautiful house made of brick. This house was big and strong and it had a nice garden too. The dream was so vivid that when the woman woke up the vision of this house stayed with her until the middle of the next day. She thought to herself, ‘How wonderful it would be to have a house like that’.

Days, weeks and months passed and she still remembered her dream and she realised she needed this house to be happy. At the same time, she started to feel bad because she was doing nothing towards achieving her dream. So she made a bold declaration, ‘I am going to build myself a house’ and as she did so, she remembered the pile of bricks lying in front of her wooden hut. She stared at the pile of bricks forlornly with no clue as to what to do with them.

Day after day, week after week and month after month she stared at the bricks, hoping some inspiration would come to her, but it did not. She began to lose hope. Then one day she wandered a bit further outside the forest and noticed a group of houses just like the one she had seen in her dream. She was so excited that she ran towards them and, more than ever, she wanted to live in a nice, big, brick house.

The woman returned to her hut in the middle of the forest and knew she could never live there happily again. She thought she could maybe learn how to build a brick house by going back and looking at the ones outside the forest. She went to study the houses, walked around them and tried to understand how they had been built. Despite gaining a few, small insights by doing this, she was left with too many questions.

On a visit to the brick houses one day, she saw a woman come out of one of them. Startled and a little frightened, she ran back into the forest to her hut. There she thought, ‘Perhaps if I talk to the people in the houses and ask them about their lives I will learn the secret of how their houses were built’. She went back, knocked on the doors and introduced herself to the people in the houses, and made friends with them. She learned about their lives but no one could tell her how the houses were built. They had all bought them ready-made. She felt worse. What was wrong with her? Why was she incapable of understanding how to build a house? Had problems in her childhood stopped her living in a beautiful brick house like the ones outside the forest?

She began to sink further into despair. Her thoughts were going in two directions - forwards, towards the dream of the house, and backwards trying to understand why she was unable to build and live in a brick house. She started to feel very depressed and took up looking at the pile of bricks again. As she did so, she noticed a man in front of her dressed in simple clothes and carrying what looked like a small bag of food over his shoulder. He looked at her, smiled and said, ‘What is wrong? I can see you are sad?’ Noticing how simple his dress was, she thought that this man would never understand her sadness and he would not be able to help her. She half-heartedly described how she felt, what she had done to try to resolve her sadness and how she felt she would never own a brick house. The man listened to her very carefully and smiled. ‘The beautiful home you seek is right there in front of you’ he said and he pointing to the bricks in front of her hut. The woman looked at the pile of bricks, and then looked up at the man and said, angrily, ‘That pile of old bricks is no home! How can you be so silly?’ She felt bad for being rude to him but she was feeling so upset. The man did not stop smiling though, and he spoke once more. ‘May I suggest you try putting one brick on top of the other and you will see what I mean?’, and with that comment he smiled yet again and left.

For days, weeks and months the woman continued to stare forlornly at the bricks, tormented by her dream of the brick house with the man’s words fading in and out of her thoughts. One day, without much focus, she picked up a brick and placed it on top of another. She looked at the two bricks, but her mind was still full of many thoughts about how difficult her life was. Then, as if appearing through a thick mist she also noticed something else. She started to feel a bit better. She was surprised but she wanted the good feeling to continue and grow, so she picked up another brick and placed it on top of the other two.

As the little bricks started to form the beginnings of a wall, her confidence built with it. She became so engrossed in the task that she completely forgot all her other thoughts about her past and the houses and people outside the forest. She began to delight as the pile of bricks in front of her slowly transformed into the beginnings of what she now could see would be a beautiful house. She wondered who that smiling man was. 
— Freyja Theaker